Angela Merkel admitted on camera that she deliberately flooded Germany with Muslim migrants to “stop the far-right.” She preferred to erase her own people and put them in danger rather than risk losing power.
Monsignor Stephen Rossetti, removed in June as an exorcist by Washington Cardinal Robert McElroy, is continuing his deliverance ministry. In an August 3 email to subscribers, Monsignor Rossetti said he remains a priest in good standing in his home Diocese of Syracuse, New York, and will continue his work through the St. Michael Center, which operates within the territory of the Washington archdiocese. On June 3, Cardinal McElroy removed Rossetti as an archdiocesan exorcist and ended all affiliation between the Archdiocese of Washington and Rossetti's St. Michael Center. Monsignor Rossetti argues that he retains priestly faculties in several dioceses and exorcist faculties in two others. He also says his own bishop has encouraged him to continue the ministry. The June controversy followed Rossetti's eccentric claim that UFOs "are, in fact, demons." Cardinal McElroy - who had removed him for this claim - later said the decision was not about UFOs but reflected his view that the role of an …More
Apologies for straying from the topic, but if anyone knows anything about the new Bishop of Karaganda, Father Piotr Plytowany, I would be interested to hear it. Thank you very much.
On 6 August, Italian journalist David Murgia published the results of a confidential 2016 consultation within the Congregation for the Doctrine of the Faith concerning the alleged apparitions at Medjugorje on IlSegnoDiGiona.com. Two Thirds of the Congregation said Medjugorje was NOT Supernatural According to Murgia, 33 participants were asked to provide written opinions, or 'vota', on the Medjugorje phenomenon. Murgia reports the following results (17 September 2016): 21 participants chose 'constat de non supernaturalitate' (not of supernatural origin). 9 participants chose 'constat de supernaturalitate' (supernatural origin). 3 chose 'non constat de supernaturalitate' (the supernatural character has not been established). This corresponds to approximately 63.6 per cent for 'not supernatural', while only nine voted in favour. Ruini Commission, 2010-2014 This voting followed the work of the International Commission of Inquiry on Medjugorje, commonly known as the Ruini Commission. The …More
Nothing sensational! The authenticity of the apparitions remained unresolved, yet what mattered were the many confessions and fervent prayers. That is why it is an important place of prayer!
1) Isaiah 49:3; Yhaewh have said: “You are my servant Israel, through you i will be glorified.” 2) Luke 9:52-54; He sent messengers ahead of him, and they went and entered a Samaritan village to make preparations for Him; but they did not welcome Him because He was on His way to Jerusalem. When His disciples James and John (Boanerges: sons of thunder, Mark 3:17) saw this, they said, “Lord, do you want us to call down fire from heaven to consume them?” 3) Deuteronomy 33:8-10; “Give to Levi Your Urim and Your Thummim, to the man after Your own heart, whom You tested at Massah, with whom You contended at the waters of Meribah, who said of his father and mother, ‘I have not seen them.’ He who does not recognize his brothers and does not acknowledge his children. For they keep Your Word and observe Your Covenant. They teach Your Decrees to Jacob and Your Law to Israel; they offer incense before Your Face and a perfect Sacrifice on Your altar. 4) Psalm 137:5-6; “O Jerusalem, if I forget you,…More
W dzisiejszych czasach APOSTAZJI i LETNOŚCI w Kościele: to, co dobre, nazywa się złem, a to, co złe, nazywa się dobrem (Izajasz 5:20-21). Jak wierni mogą stać się „siekierą bojową, bronią wojenną dla Pana” (Jeremiasz 51, 20), „ostrą strzałą w kołczanie Pana” (Izajasz 49, 2) oraz „murem z brązu” (Jeremiasz 15, 20)? 1) Izajasz 49, 3; Jahwe rzekł: „Ty jesteś moim sługą, Izraelu, przez ciebie będę uwielbiony”. 2) Łukasz 9:52-54; Wysłał przed sobą posłańców, a oni udali się do pewnej wioski samarytańskiej, aby przygotować dla Niego wszystko; nie przyjęli Go jednak, ponieważ zmierzał do Jerozolimy. Gdy Jego uczniowie Jakub i Jan (Boanerges: synowie gromu, Marek 3:17) to zobaczyli, rzekli: „Panie, czy chcesz, abyśmy sprowadzili ogień z nieba, by ich strawił?” 3) Księga Powtórzonego Prawa 33:8-10; „Daj Lewiemu swoje Urim i Tummim, człowiekowi według Twojego serca, którego wypróbowałeś w Massah, z którym spierałeś się nad wodami Meriba, który o swoim ojcu i matce powiedział: «Nie widziałem ich»…More
CHAPTER 9 - Christianity established - First Century - CATECHISM OF PERSEVERANCE - COURSE THIRD - AN HISTORICAL, DOCTRINAL,MORAL, AND LITURGICAL EXPOSITION OF THE CATHOLIC RELIGION Translated from the French of Mgr Gaume by REV. F. B. JAMISON ....Download, print, and above all share !
Ezekiel 2:8–3:4 “You, son of man, listen to what I say to you.” Let us remain constantly attentive to the Holy Spirit, to the understanding of God. Matthew 18:1–5, 10, 12–14 “Unless you turn and become like children, you will not enter the kingdom of heaven.” We see the importance of always returning to the childlike joy within us, so that we may be constantly with the Lord in our hearts and in His Heart. Biblical texts: NAB-RE Normand Thomas.
Hiroshima must remain forever in humanity's memory as a warning, not a precedent. Behind that explosion lay lives, families, dreams, and generations scarred by a pain that should never be repeated. No conflict, ideology, or pursuit of power can justify such a tragedy. May the memory of Hiroshima help us understand that, given our capacity for self-destruction, peace, dialogue, and reason are not merely options—they are a responsibility we owe to humanity and to generations yet to come. Never again a nuclear war.
Hiroshima debe permanecer para siempre en la memoria de la humanidad como una advertencia, no como un precedente. Tras aquella explosión había vidas, familias, sueños y generaciones marcadas por un dolor que jamás debería repetirse. Ningún conflicto, ideología o afán de poder puede justificar semejante tragedia. Que el recuerdo de Hiroshima nos ayude a comprender que, dada nuestra capacidad de autodestrucción, la paz, el diálogo y la razón no son meras opciones: son una responsabilidad que tenemos con la humanidad y con las generaciones venideras. Nunca más una guerra nuclear.
Seminarian, 33, Died in Car Crash A 33-year-old seminarian from India, who was in the final year of his formation for the priesthood, died in a car accident in Linz Diocese, Austria. Mathews Pouthur had recently begun serving as a pastoral worker. His car left the road early on Friday, struck an embankment and overturned several times, with police finding no indication of another party’s involvement.
Verkehrsunfall in Österreich: Malayalischer Priesterseminarist gestorben Linz: Ein aus Kerala stammender Priesterseminarist ist bei einem Verkehrsunfall in Österreich ums Leben gekommen. Bei dem Verstorbenen handelt es sich um Bruder Mathews Pothoor (33), den einzigen Sohn von Shajan Mathew und Reji aus Pothoor, Perumballoor. Er kam bei einem Autounfall ums Leben, der sich in der vergangenen Nacht in Linz ereignete.
La bestia se esfuerza mucho a través de sus "instrumentos" (también Prevost) de transhumanizar a la humanidad para alejarla totalmente del Dios Trino y tres veces Santo para ganarlos para el infierno.
The Redemption of Man and the Rejection of “Holy Sex” A Patristic and Scholastic Disputation Against the Modern Exaltation of Carnal Pleasure “The first man Adam was made into a living soul; the last Adam into a quickening spirit.” —1 Corinthians 15:45 Prologue: The Question Before Us There is a fundamental question which must be asked before we speak of the holiness of sexual pleasure: What is man? And immediately after that: What became of man through the Fall? For if we begin with fallen man as though his present condition were the standard of human nature, we shall inevitably mistake the wounds of the Fall for the original design of God. This is precisely the danger in the modern exaltation of sexuality. The question is no longer merely: "Is marital intercourse lawful?" The Catholic tradition already answers that question. The more profound question is: "What ought the Christian to desire within the marital act?" And here a profound difference appears between the ascetical tradition …More